Where is sheikh khalid yasin

I am from Sheffield and you need to really go and see him and speak to him personally about the claims you make in that the brother is dishonest.

What is said about black muslims is a slur on the human race and it proves that the cancer of racism copied, imitated and practised from the white europeans is really true. That cancer racism has and is surely rooted in the cultural Islam that many muslims follow. All the slurs sound to me of someone who does not understand and follow the correct guidance of Allah. If he was as it is claimed the Police would of arrested him and he would of been charged with the crimes in question.

Believe me the west are not faint hearted in embarressing muslims who do wrong. The majority of muslims in America have done great things from a community level to eradicate this and have been able to build, maintain and sustain communities based on Al-Islam, all nations included.

Britain has a long way to go. I see a geeen eyed monster here that maybe was involved in illegal activities and it was exposed by brother Khalid who waged war on them and took the booty. All other races can take criticism why cant blacks when its only said for their own good any way.

They can dish racism out but never take any what they call racism back. They have to stop blaming others for their problems and sort them out like everyone else does. This is what islam teaches us not western political correctness please. Nice topic dont find much information on this. Although I am bit tired of hearing about problems that exist regarding this which we all know but not enough on solutions. I am bit dissapointed in him not talking furthur on the cause of such a big difference between single man and woman, also what is the solution for this.

He mentions anyone with the intention of marriage should have no prob finding somone. As most of the framily connect is back home where marriage of convinence comes in to question. So true…dont follow culture.. Alhamdullilah, Sheik Khalid is a very good and renouned preacher, i just love his preaching.

I am very glad that i was alive to see him in our country, Ghana. May the Almighty Allah him and his entire Generations, May Allah give us a lot of his type in in the whole world, May our children take after him and may he life be fulfilled. The road to marriage can be a difficult one.

Not only is it difficult to meet someone, but also getting to know the person you meet and making sure you are compatible. Learn all about alternate methods to cure acne and have a clean facial skin…. This site uses Akismet to reduce spam. Learn how your comment data is processed. Toggle navigation Halal Tube. The Road to Marriage Khalid Yasin. Subscribe to our mailing list. Mirzali says:. October 28, at am. Currently Listening To November 30, at am.

Latifah Yasin says:. January 3, at am. Tyron says:. August 7, at am. December 15, at am. Jamel says:. December 31, at am. Fear Allaah says:. January 1, at pm. Amatullah says:. January 2, at pm. Hanumica says:. January 3, at pm. January 4, at pm. January 5, at am. January 6, at am. AH says:. January 6, at pm. January 7, at pm.

January 8, at am. January 9, at am. Yassin says:. Please make dua for the following who help contribute monthly to Halal Tube to cover our hosting costs:. Toggle navigation Halal Tube. Khalid Yasin Lectures. Building A Community Shaykh Khalid Yasin discusses the importance of the masjid and building a community around it.

Date: 16 December, Time: 6 p. From the Root to the Fruit A lecture in which Shaykh Khalid Yasin focuses primarily on the youth, taking them back to the heart of Islam believing in the oneness of God and fearing Him wherever they may be. Brotherhood in Islam. Islam vs. This is as much something for Islam to deal with as it is for the so-called West to deal with.

I mean we just go to South America, we just go to the issue of slavery in America, and how they were pulled out of Africa, we go to South Africa, we go to the Aborigines right here in Australia. So to be very fair, what I always try to do as an educator, as I say to people that terrorism is not a place where we should start to evaluate, make an assessment of Muslims. Khalid Yasin: Exactly. Is there a recognition within Islam that in some ways internal divisions have to be dealt with, but there has to be a way found?

We have surely the division between Suna and Shia on one hand, but you also have other groups, Wahabis on one hand, other smaller groups which splinter off all around the world, and you will have variations on teaching. The disadvantage is that how do you deal with groups that become aberrations, if you like? Khalid Yasin: Well you know, John, one of the contemporary disadvantages that Muslims have was adhering to the Islamic values as a global body, is that there is no global representation for them.

So therefore look, how does a government bring its citizens into compliance with the Constitution for instance? So how do we expect that Muslim scholars or Muslim leaders are to bring their people into compliance with the core Islamic values?

I mean that seems to me not to be fair. The method by which, or the methodology by which other groups of people, bodies of people, governments of people or civilisations bring their people into compliance whether ideologically so or otherwise, is through legislation.

We have to have global representation to do that. In my estimation the Muslims without a global head, not for the sake of Jihad or expanding the empire of Islam, but just for the sake of globalising and having central government and regulation of Muslims, because our institutions require that. So in a very simplistic way, I would say that what we can do is what we do. Then externally, we have to do the same thing for non-Muslims, whether it be the situation in Palestine, whether it be in Chechnya or whether it be the situation in Kashmir or wherever it is, we have to preach tolerance, patience, introspection, commitment to the core principles of the religion.

And I think that if committed Christians, tolerant Christians and committed Muslims and tolerant Muslims, intellectual ones, influential ones come together in an atmosphere of tolerance and commitment, to try to put together principles and recommendations, this will help, but this is not necessarily going to execute what we want.

We need I believe as Muslims, we need for things to come from the top down, and so for me, what I try to promote is that Muslims should have an attachment to community, because community develops the idea of society, and society then brings about nation. Nation inevitably brings about the idea of civilisation. Khalid Yasin: Of course. It has to happen. So the DNA of Islam is not going to change. The Islamic structure is an institutional one, and it cannot function on an individual level.

Build good families to build good communities. John Cleary: Where does the Sharia fit into that? Khalid Yasin: Well the Sharia is the cement that keeps all the bricks together. The Sharia is the legislative element. The Sharia is the judicial element.

This is where rules, this is where juristic decisions, this is where the courts, this is where law. John Cleary: Christianity once had a problem with that in the Middle Ages, and so canon law developed, and church law was the law of the State. And then alongside that civic law developed. And gradually over the years, they split and then civil law became predominant over church law.

Do you see that sort of evolution taking place in Islam as well? Khalid Yasin: No. Because the source of law has never been the human being. In Christianity the source of law, human beings have always had something to do with the evolution of the law, but in Islam it is not the case. Even it is not the law of Mohamed.

Mohamed was inspired by God, it is his example of the law, his explanation of the law, his personal example of the law. So in this sense civil law and religious law are congruous together. John Cleary: Could you have a secular Islamic state, like Turkey is trying to be over the years? John Cleary: So ultimately the Sharia should become the law of the land? It has to be. I mean, who is the best lawgiver? Who is the best legislator, the designer, the author, the creator or the human beings who themselves are subjected to that law?

The people who designed it? Or the people who live in it? And therefore the law emanates from God. And then God sent prophets as examples, how to administrate the law. So those prophets were examples and they were inspired. It is not their own personal feelings that we use for law but it is their adherence to God and their personal examples of how to administrate that law.

And so in that sense I think that the source of law in Islam is superior to that of anywhere else. Indonesia and Malaysia, to our immediate north. Khalid Yasin: Well you know John, I think that the evolution of the Sharia within a country that has not been practising it, has got to take time.

If we look at the evolution of the Sharia experiment in Nigeria for instance. It has brought about some sweeping changes, balances, within the society, regulations in terms of moral practices and so many things. Do you think that the Sharia should prevail and Christians can live under the ambit of the Sharia, or do you think there should be a secular state which allows room for both Muslims and Christians to practice under their own religious codes?