How many shiva lingas are there

We have sent you a verification email. To verify, just follow the link in the message. Incredible natural wonders across Europe Adventurous high-altitude national parks in India Offbeat places in India to take your last trip of Heritage properties in Rajasthan for royal weddings.

From around the web. Sanibarer Haat in Shantiniketan: a rustic venue to find buried treasures. IRCTC to make reservation charts public soon, know everything about it. Bandipur forest fire — how to avoid human error in the future. What makes Kolad the most favoured weekend destination from Mumbai? Join Us On Facebook Close. Share your India Trip Experience. Characters Remaining: Be the first one to review. Magical Christmas markets. Saturday at Naschmarkt.

Vineyards in Vienna. Parks of Vienna. The Prater. The Museum of Natural History. The Art History Museum. Imperial Palace. Share with friends Thank You for sharing! And we know from our experience that if you go into deep states of meditativeness, before a point of absolute dissolution comes, once again the energy takes the form of an ellipsoid or a linga.

So, the first form is linga and the final form is linga. Ah, the games that you play The multitude of forms for which you are the source Are neither this nor that. This is the phenomenon of consecration. If you give me any object, a piece of paper for example, I can make it highly energetic and give it to you.

If you hold it before and after I touch it, you will feel the difference, but the paper will not be able to sustain this energy. But, if you create a perfect linga form, it becomes a perennial storehouse of energy. Once you charge it, it will always stay that way. Pratishtha means consecration. The most common form of consecration is by using mantras, rituals and other kinds of processes.

If you consecrate a form through mantras, it needs constant maintenance and rituals to keep the deity alive. Prana Pratishtha is not like that. Once a form is consecrated through life energies, not with mantras or rituals, it is forever and needs no maintenance.

That is the reason why there are no poojas in Dhyanalinga ; it does not need that maintenance. It is consecrated through prana pratishtha. It will always be like that. Even if you take away the stone part of the linga, it will still be like that. If the whole world comes to an end, that form will still remain. The science of linga-making is a huge experiential possibility, and has been there for thousands of years.

But in the last eight or nine hundred years, especially when the bhakti movement swept the country, the science of building a temple got washed away. For a devotee, nothing is important except his emotion. His path is emotion. It is only from the strength of his emotion that he does everything. So they just kept the science aside and started building temples whichever way they liked. It is a love affair, you know? A bhakta can do whatever he wants. Anything is fair with him because the only thing he has is the strength of his emotion.

Because of this, the science of making lingas receded. Otherwise, it was a very deep science. This is a very subjective science, and it was never written down because if you write it down, it will be completely misunderstood.

Many lingas have been created like this, without any knowledge of the science. According to the mythological story, Shiva and Parvati stayed in Shrishailam, in order to remain close to his son Kartikey who had decided to stay alone on Mount Kravunja. This is the second jyotirlinga shrine in Madhya Pradesh, first being Mahakaleshwar in Ujjain.

Kedarnath, Uttarakhand This Jyotirling temple is considered to be the most difficult one to visit by Lord Mahadev bhakts. Located at the height of 3, m from Rishikesh, Uttarakhand, Kedarnath Temple with extreme weather conditions, going to the Jyotirlinga remains a challenging affair.

It is accessible only for six months a year. Bhimashankar, Maharashtra One of the five jyotirlingas shrines in Maharashtra, Bhimashankar Temple is located in Pune. Built in the Nagara style of architecture, this temple dates back to the 18th century. According to the legend, it is believed that the ancient shrine was erected over a Swayambhu Linga or a Self Emanated Shiva Linga. This Jyotirlinga shrine is located in Deoghar, Jharkhand.

Millions of pilgrims visit to attend Shraavana mela, and the Maha Shivratri is also the famous festival celebrated in the temple.